Health & Society
Victory in the Supreme Court: CCHR’s criticism of psychiatric abuse not without factual basis
SALUDMENTAL ( Original in Spanish ) The Plenary Session of the Civil Division of the Supreme Court, in its ruling STS 960/2024 of July 9th and published on the 12th in response to the appeal after its defeat in the Provincial Court of the Spanish Society of Psychiatry (SEP), admits that the opinions and harsh criticism that the Citizens’ Commission on Human Rights (CCDH and CCHR) makes of psychiatric abuses such as those made with the use of psychotropic drugs, involuntary institutionalisation, electroshock, psychosurgery and others, “are not devoid of a sufficient factual basis”, and therefore decides to protect the right to express them, even in a harsh manner, as they are of “undoubted general interest”, as transcribed in this extract from the judgment:
“The publications in question deal with a matter of undoubted general interest: the debate on certain practices in the field of psychiatry. The extensive documentation submitted by the defendants clearly shows the existence of this debate. The reports of the UN rapporteurs submitted by the defendants (specifically, the 2017 ‘Report of the Special Rapporteur on the right of everyone to the enjoyment of the highest attainable standard of physical and mental health’ and the 2018 ‘Annual Report of the United Nations High Commissioner for Human Rights’ on ‘Mental Health and Human Rights’) are a good illustration of the important social, political and scientific debate on the issues covered by the questioned publications.
The debate on certain psychiatric practices and, in particular, on involuntary institutionalization, the use of psychotropic drugs, especially when the patients are children or adolescents, or surgical or electroconvulsive treatments, is of particular importance in today’s society.”
Furthermore, the high court affirms, “despite the crudeness of some of its expressions (…), its content is directly connected to the public debate in a democratic society (…) And is part of the conduct observed by CCDH of actively intervening in the social debate on psychiatry through its publications.”
On this basis, the Supreme Court has ruled that the Spanish Society of Psychiatry (SEP) must bear the criticism of the Citizens Commission on Human Rights. (CCHR) and Comisión Ciudadana de Derechos Humanos de España (CCDH).
Salvador Fernández, President of the Spanish Citizens’ Commission on Human Rights, after learning of the sentence declared that:
“it is important that there be protection so that the innumerable abuses that are committed in the field of psychiatry are made known, and the time has come to carry out the drastic reforms called for by the WHO, the UN, and above all the victims, of a century-old system that has brought more pain than glory, we thank all those who work in one way or another to expose and put an end to psychiatric abuse, and from our team we encourage society to not remain silent and to denounce through www.saludmentalyderechos.org any and all abuses in the field of psychiatry, whether it be the labelling and administration of dangerous psychotropic drugs to children, forced treatment, lack of informed consent, involuntary institutionalization or the use of electroshock, which has been described as torture on numerous occasions by doctors and human rights experts.”
CCHR was co-founded in 1969 by the Church of Scientology and Professor Emeritus of Psychiatry Dr. Thomas Szasz as an independent mental health watchdog at a time when patients were institutionalized, mistreated, stripped of their constitutional, civil and human rights, and left to fend for themselves.
As stated by CCHR co-founder Thomas Szasz:
“They were then the only organization, and they still are the only organization, who were active in trying to free mental patients who were incarcerated in mental hospitals with whom there was nothing wrong, who had committed no crimes, who wanted to get out of the hospital. And that to me was a very worthwhile cause; it’s still a very worthwhile cause. We should honor CCHR because it is really the organization that for the first time in human history has organized a politically, socially, internationally significant voice to combat psychiatry. This has never happened in human history before.”
CCHR and national and local affiliates around the world have long fought to restore basic inalienable human rights in the field of mental health, including, among others, full informed consent to the medical legitimacy of psychiatric diagnosis, the risks of psychiatric treatments, the right to all available medical alternatives, and the right to refuse any treatment deemed harmful.
In the judgement of the Provincial Court of Madrid 64/2024 of February 10th, appealed by SEP, the courts explained that CCHR and CCDH:
“aims to fight against abuse in psychiatry and especially against the prescription by these professionals of drugs for the treatment of mental illnesses and diseases and its work has been recognised by the Special Rapporteur of the UN Commission on Human Rights who in 1986 stated that it had helped to pass numerous laws in the field of mental health in defence and preservation of the rights of individuals according to the Universal Declaration of Human Rights, members of the Committee on the Rights of the Child at the United Nations and various members of the US House of Representatives and the California State Congress and Senate.”
In its text, the Supreme Court’s judgement includes, on the one hand, the video documentaries where CCHR shows its evidence and strong statements, opinions and concerns:
“On the other hand, the website www.cchr.org.es, whose content is owned and managed by CCHR (Citizens Commission on Human Rights), provides access to 8 documentaries that explain what they consider ‘psychiatric abuse’.”
And also, the “informative material” found on the website https://www.ccdh.es of the Comisión Ciudadana de Derechos Humanos de España (CCDH) where there are 19 leaflets with very strong titles, such as “Child Drugging. Psychiatry destroying lives. Report and recommendations on fraudulent psychiatric diagnosis and enforced drugging of youth”; “Deadly restraints. Psychiatric ‘therapeutic’ assault. Report and recommendations on the violent and dangerous use of restraints in mental health facilities”; “Brutal Therapies. Harmful Psychiatric ‘Treatments’. Report and recommendations on the destructive practices of electroshock and psychosurgery”; or “Psychiatric Malpractice, the subversion of medicine. Report and recommendations on psychiatry’s destructive impact on health care», among others.
The Spanish Society of Psychiatry complained about demonstrations in which CCDH and others claimed that “psychiatrists are criminals, precursors of genocides, responsible for the erosion of education and justice, inciters of drug addiction, drug traffickers, fraudulent practitioners or managers of violence and terrorism, that some psychiatrists sexually abused their patients and even that ‘[t]here are an undetermined number of coercive abortions in Spain by psychiatrists’, involvement of German psychiatrists in the Nazi holocaust [for which the German Psychiatric Association has publicly apologised], racial discrimination” and other descriptions and statements of fact.
The First Civil Chamber of the Supreme Court concluded that the judgment appealed by SEP had correctly applied the case-law criteria to resolve the conflict between freedom of expression and the right to honour.
And with regard to the context in which the statements in question were made, despite the fact that some of them could be considered serious, says the ruling, CCDH’s conduct in making these publications is part of a public debate of great importance in today’s society, so that agreeing to remove such publications would be an excessive restriction on freedom of expression that would not be justified by an imperative social need.
The SEP also complained about statements, such as that of psychiatrist Dr. Thomas Szasz when he says “Psychiatry is probably the most destructive force that has affected society in the last 60 years’, or ‘Psychiatry serves as a social control machine that sometimes becomes an agent of social and political revenge”, among other imputations.
The SEP argued that freedom of expression should not cover such statements, which the Supreme Court has contradicted, finding that the statements and criticisms of CCDH and CCHR are disseminated in a public debate on psychiatry.
The Supreme Court’s ruling reiterates the importance of freedom of expression in the context of debates of public interest, even when criticism may be offensive to certain entities or professionals, in line with what was said by the court of appeal. And it is here that the Supreme Court states that:
“This prevalence of freedom of expression over the right to honour when expressing opinions on matters of general interest occurs even when the expression of opinion is made in a rude, unkind or hurtful manner and may annoy, disturb or upset the person affected by the statements in question, as this is required by pluralism, tolerance and a spirit of openness, without which there is no democratic society.
As the judgments of the ECHR of 8 November 2016, Magyar Helsinki Bizottság v. Hungary, 13 March 2018, Stern Taulats and Roura Capellera v. Spain, 20 November 2018, Toranzo Gómez v. Spain, and 11 May 2021, Halet v. Luxembourg state, freedom of expression does not only protect ideas that are favourably received or considered inoffensive or indifferent, ‘but also those that offend, shock or disturb’. And Constitutional Court judgment 226/2016, of 22 December, citing previous judgments, states that ‘within the broad framework granted to freedom of expression are protected, according to our doctrine, “those manifestations which, although they affect the honour of others, are revealed as necessary for the presentation of ideas or opinions of public interest”’.
Health & Society
Female circumcision in Russia – exists and is not punished
Every year, millions of women and girls in the world are subjected to the procedure “female circumcision.” In the process of this dangerous practice, women have part or all of their external genitalia removed. Among the victims are also residents of the North Caucasian republics of Russia, and the Russian authorities do not punish the execution of the violent procedure.
How this violent religious-ritual tradition exists in modern Russia, do the authorities and the clergy try to fight it – reveals the Russian publication of Verstka.
What is “female circumcision”
Female circumcision is a procedure that is accompanied by either trauma or partial or complete amputation of the external genitalia. As a result of the procedure, sensitivity is reduced and the woman may lose the ability to have an orgasm.
Not for medical reasons
The procedure is not performed for medical reasons, but for ritual or religious reasons to suppress female sexuality. That is why in the international medical community this term is not used, but is called “female genital mutilation operations”. International law considers them an attack on the health of women and girls, a form of violence and discrimination.
Victims
Victims of female circumcision are girls up to the age of 15. According to data from the World Health Organization (WHO), in 2024, more than 230 million women in the world suffered from such operations. They are mostly carried out in African, Asian, Latin American and Middle Eastern countries. But there are also victims of female circumcision in Russia among the residents of the North Caucasian republics – Dagestan, Ingushetia and Chechnya.
Injuries
The procedure has serious negative consequences for women’s health – from serious injuries to death due to blood loss. In addition to physical trauma and the shock of pain, female circumcision disrupts the natural functioning of the body. Women and girls may suffer from infections, their genitourinary system may be damaged, they may experience pain during sexual intercourse, menstrual disorders may occur, and the risk of complications during childbirth and death of the mother and the newborn increases by 50%.
Why do they do it?
The “necessity” of such operations is justified by honoring traditions or religious motives. In some cultures, it is part of the rite of female initiation or entry into adult life. Female circumcision is often associated with Islam, including in the Russian Federation.
Prevents lust
In the words of Dagestan journalist Zakir Magomedov, “in the local religious press, which is issued by the official clergy, articles are published in which it is written that female circumcision has a beneficial effect on a woman and protects her from lustful thoughts and desires, and is even beneficial for a woman.”
Female circumcision is performed by people without medical training, and old pocket knives or cattle shears are used as tools.
Control over female sexuality
In almost all cases, the purpose of the procedure is defined as control over female sexuality: “not to be hoika”, “not to freak out”. The official clergy of Dagestan include female circumcision in religious duties, although it is not mentioned in the Koran. Some Muslims, in addition to the Koran, are also guided by the Sunnah – traditions from the life of the Prophet Muhammad and statements of authoritative religious figures. Therefore, in some cases, female circumcision among Muslims can be interpreted as permissible, desirable and even mandatory.
Officially, the Russian authorities are against it
“All women should be circumcised so that there is no debauchery on Earth, to reduce sexuality”, this is how the head of the Coordination Council of Muslims of the North Caucasus, Ismail Berdiev, reacted to the revelations of the “Legal Initiative” organization in 2016, which confirmed the existence of practice. Later, Berdiev clarified that “he did not call for female circumcision”, but only spoke about the “problem of debauchery”, with which “something must be done”.
The Russian Ministry of Health condemns the procedure, and the prosecutor’s office of Dagestan conducts an investigation and finds no confirmation of the facts presented in the report of “Legal Initiative.”
The deputy of the State Duma from “United Russia” Maria Maksakova-Igenbergs proposes to introduce the concept of “women’s discrimination on religious grounds” into the Penal Code, and that the punishment for “female circumcision” be 10 years in prison. The Ministry of Justice of Russia does not support Maksakova’s initiative, clarifying that the procedure falls under the Criminal Code of the Russian Federation, and more precisely under the paragraphs on “deliberately causing severe, medium and light harm to health, as well as causing harm to carelessness.”
North Caucasus
According to the “Legal Initiative” organization, in the middle of the last decade in Dagestan, at least 1,240 girls were subjected to the procedure annually. The majority of the men surveyed were categorically against the ban on female circumcision, explaining their motive not only with Islam, but also with local traditions and the desire to control the morality of women. Part of the respondents expressed an opinion against the procedure, arguing that the lack of sensitivity in women lowers the quality of sex in men as well.
And in Moscow
In 2018 one of the Moscow medical clinics announces the service of “female circumcision” for ritual and religious reasons for girls from 5 to 12 years old. On the clinic’s website, it was noted that “the operation should be performed not at home, but in a medical clinic.” After a wide public response, the clinic removed the information from its website, but an investigation was carried out, which found the existence of the procedure and other violations. A warning has been issued and the clinic is still open!
First conviction without penalty
Despite the fact that in its second report the organization “Legal Initiative” notes the disappearance of the practice in Chechnya and Ingushetia, the inhabitants of these regions remain in danger. In the spring of 2020, the father of a 9-year-old girl invited him to Magas (the capital of Ingushetia) for a visit and took him to a vaccine clinic. There, female circumcision was forcibly performed on the child. The value of the “service” is 2000 rubles. The little girl, in her bloodstained dress, was then put on a bus back to Chechnya, where she was hospitalized for severe blood loss. The father explains his motive as follows: “So that he doesn’t get excited.”
A criminal case has been opened against the gynecologist who performed the circumcision for intentionally causing minor harm to health. The case has been going on for a year and a half. The judge called on the parties to reconcile, adding that “the girl cannot be helped anyway”. In the end, the doctor was found guilty and fined 30,000 rubles, but was released from serving the sentence due to the statute of limitations. No criminal proceedings have been initiated against the clinic.
In the same year, the mufti of Dagestan issued a fatwa and recognized the removal of the external genitalia as forbidden in Islam, but clarified that “female circumcision” meant only hudectomy — the removal of the foreskin of the clitoris. This is also a crippling procedure, human rights defenders insist.
Health & Society
Four executed for producing illegal alcohol in Iran
Iranian authorities have executed end of October four people convicted of selling illegal alcohol, which poisoned and killed 17 people last year. More than 190 people who consumed the dangerous drink were hospitalized.
The death sentence against the accused in the case was carried out in the Karaj Central Jail.
According to human rights organizations including Amnesty International, Iran carries out the highest number of executions per year after China.
After the Islamic Revolution in 1979, Tehran banned the production and consumption of alcoholic beverages. Since then, the sale of illegal alcohol on the black market has flourished, leading to mass poisonings. The latest case, reported by Iranian media, has killed around 40 people in northern Iran in recent months.
Only Iran’s recognized Christian minorities, such as the country’s Armenian community, are allowed to produce and consume alcohol, but discreetly and only at home.
Illustrative Photo by Amanda Brady: https://www.pexels.com/photo/elegant-champagne-coupes-in-sunlit-setting-29157921/
Health & Society
What is food neophobia – the fear of trying new dishes
Everyone has heard of anorexia and bulimia. But these eating disorders are far from the only ones.
There are people around the world who can only eat certain colored foods. Still others are addicted to water. About 5% of women between the ages of 15 and 35 are affected by some type of eating disorder. Among them are those with neophobia – the inability to try a new type of food. This problem sometimes also affects young children. For them, experts advise parents not to force them, but to explain to them the benefits of a given product. It is also an option to put them on the table in the company of other children who will set a good example.
Neophobia usually disappears around the age of 6. For some people, however, it remains a problem for much longer.
A possible explanation for this condition could be something happening in the person’s life – like choking on food, for example. As a result, a person may begin to avoid a certain type of food and thus give his phobia a “field of expression”.
The reasons for neophobia may lie not only in the psyche, but also in physical features. This disorder is genetically transmitted.
Illustrative Photo by Chan Walrus: https://www.pexels.com/photo/white-and-brown-cooked-dish-on-white-ceramic-bowls-958545/
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