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The electric chair, psychiatric electroconvulsive therapy (ECT) and the death penalty

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On 6 August 1890, a form of execution called the electric chair was used for the first time in the United States. The first person executed was William Kemmler. Nine years later, in 1899, the first woman, Martha M. Place, was executed in Sing Sing Prison.

But it was not until 45 years later, in 1944, that a 14-year-old boy named George Stinney was executed. This young black man was found guilty of murdering two girls and was immediately condemned by an all-white court to die a brutal death in the electric chair. The most curious thing is that this brutal attack on human rights had its epilogue in 2014 when an appeal court, thanks to a black rights organisation, which had the evidence of that case reviewed, declared him innocent, not not not guilty, but innocent.

In the late 1980s, working as a documentary filmmaker, I had the opportunity to participate in a documentary on forms of death and among them, one of the most shocking was undoubtedly to see the process by which a person was seated in a chair and his limbs were tied to the chair with straps. Then a splint was placed in his mouth so that he would not swallow his tongue and choke during the convulsions, his eyes were closed, gauze or cotton wool was placed over them, and then the adhesive tape was applied so that they would remain closed.

On top of his head, a helmet connected with wires to an electric net and finally the terrible torture of frying him was put into practice. His body temperature would rise to over 60 degrees and, after suffering terrible convulsions, having to relieve himself and experiencing a series of vomiting which, due to the splint and a kind of strap attached to his chin, left only a white foam peeping out of the corners of his mouth, he would die. This was considered a humane death, given that at the end of the 19th century, it replaced hanging, which was apparently atrocious.

Today the practice is no longer used, although some American states, including South Carolina, often give it as an option to prisoners. There is no evidence of its use today, although similar methods are used in some of the documented tortures carried out by central intelligence or terrorist movements around the world. Torture by alternating or direct current is still among the top ten most commonly used methods.

In other words, the use of electricity as a form of death or torture to obtain information is basically already classified as a human rights offence all over the world, including the most radical countries on earth, which often sign the various United Nations charters condemning such practices.

Why, then, does an army of psychiatrists throughout the world persist in continuing a practice that has been condemned by many of their colleagues, in contravention of the guidelines and recommendations of the World Health Organisation, the United Nations and even the various organisations linked to the European Union in this field? What are they trying to prove?

In 1975, in the Oregon State Hospital in Salem, a psychiatric hospital that still exists today, the interiors of one of the most iconic films in history were shot: Someone Flew Over the Cuckoo’s Nest. A cult film, it is ranked 33rd out of the 100 best films of the 20th century. This is not the place to develop the plot, but it takes us into the life of a psychiatric hospital where electroconvulsive therapies are carried out in the 1960s.

The plot is set in 1965 and depicts the treatment of the patients in the centre. Violent nurses, are obsessed with controlling the patients. Doctors who use them for experiments and above all to suppress what they consider to be their aggressiveness. Electroconvulsion and especially its first cousin lobotomy are part, in this film, of what the psychiatric class used to do at that time, and even many years later.

In the end, the scene, which is still repeated today in many parts of the world, is always the same. The patient is treated like a prisoner, he is deprived of any possibility of having a say in what is going to happen to him, and it is a judge, playing Pilate, who washes his hands of a simple sheet of paper stating that this subject, this person, is mentally ill and that he needs this therapy, according to the psychiatrist on duty.

They are sat in a chair, or laid on a stretcher, unheeding, if they are relatively conscious and not crammed with antidepressants and tranquilisers, and electrodes are attached to the skin of their head, through which current is supplied, without knowing what the therapy will produce. A piece is even placed in their mouths to prevent them from swallowing their tongues so that the current can be applied without remorse.

Yes, there are studies that speak of a certain improvement among patients with severe clinical depression, even in some cases the figures are as high as 64%. Likewise, in states of violent schizophrenia, it seems that the personality of these patients improves and they are not so aggressive. And so it is possible to live with them. They are patients condemned for life to aggressive electroconvulsive therapy, most of them with no say in the appropriateness of their treatment. It is always others who decide, but what does the patient want?

In the face of these infrequent studies, mostly carried out in psychiatric environments, paid for by pharmaceutical industries eager to sell psychotropic drugs, the failures are ignored, hundreds of thousands of people with whom this therapy has been used over the last few years, without any results. Such figures are never published. Why?

The gaps in the mind, the loss of memory, the loss of speech, motor problems in some cases, and above all the enslavement to antipsychotic drugs are really a scourge which, despite the efforts of organisations denouncing such practices, are to no avail.

In the United States, or in the European Union, when this type of aggressive and denounceable therapy, medical tortures, are applied, in short, anaesthesia is usually applied to the patient. It is called therapy with modifications. However, in other countries, for example in Russia, only 20% of patients undergo this practice with a relaxing treatment. And then in countries such as Japan, China, India, Thailand, Turkey, and other countries where, although it is used, there is no statistical data on the subject, it is still practised in the old way.

Electroconvulsion is, above all, a technique that violates the human rights of individuals, including those who at a given moment may appear to need it. Also, without there being a general study, which would be very interesting, I believe that more and more of this technique has been used in psychiatric hospitals all over the world for the annulment of people, in order to carry out studies on patients who are a nuisance. People who hardly mean anything to society and who can be made dispensable.

Have all psychiatric practices always been used for the benefit of society, or rather for the benefit of a few large companies?

The questions go on and on and, in general, psychiatrists do not have any answers. Even when, after the trial of success-error they carry out their electroconvulsive therapies, and this provides them with something like an interesting response, they are able to obtain a meagre improvement in the patient, nothing definitive; they do not know how to explain the reason for this improvement. There are no answers, the good or bad that it can produce is unknown. And all that can be said is that patients are used as guinea pigs. No psychiatrist in the world is going to guarantee that such a practice can reverse any of the alleged disorders for which it is used. No psychiatrist in the world. And if not, I encourage them to ask in writing for the real benefits of taking pills or applying some kind of aggressive therapy that they might recommend.

On the other hand, and to conclude, many of the people who come to be diagnosed as patients of interest to receive electric shocks to the brain have been treated with antipsychotic or antidepressant drugs, even crammed with anxiolytics. In short, their brains have been bombarded with medication, the contraindications of which are often more serious than the small problem they are trying to solve.

It is clear that societies that constantly manufacture diseases also need to generate medication for them. It is the perfect circle, turning society, the people who make it up, into mentally ill people, in general, making us chronic patients so that they can take the pill that will save our minds to our nearest drug dispensary.
Perhaps, at this point, I would like to ask the question that many medical experts, some of them honest psychiatrists, are asking themselves: Are we all mentally ill? Are we creating fictitious mental illnesses?

The answer to the first question is NO; to the second question, it is Yes.

Source:
Electroshock: necessary treatment or psychiatric abuse? – BBC News World
And others.

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Health & Society

EU treading Dangerous Waters: The Perils of Psychedelics in Therapeutic Use

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The European Commission is getting ready to review citizens’ proposals and one controversial idea on the table is the ‘PsychedeliCare’ initiative that supports the exploration and implementation of psychedelic treatments for mental wellbeing issues. Advocates of this initiative highlight the advantages of using psychedelics in addressing mental health concerns; however it’s crucial to carefully assess the consequences of making these substances mainstream for therapeutic use, it already happened with way too many “pharma products” and end up being dangerous street drugs, as this is what they actually were from the beginning.

The Illusory Promise of Psychedelics

Supporters of this “therapies” frequently promote these substances as amazing remedies for profound mental health challenges like depression and anxiety disorders such as PTSD are regularly highlighted by them in support of their claims. However, these early research findings are willfully misinterpreted and exaggerated. The “positive outcomes” observed in limited research studies do not automatically translate to safety and effectiveness across wider and more varied demographic groups, often the contrary. Throughout history the fascination with a quick fix for mental health issues has often resulted in disappointment and harm, if not death.

A Lack of Comprehensive Understanding

The insufficient scientific knowledge about psychedelics raises concerns within the community as the intricate workings of the human brain remain a mystery when influenced by these substances. There are risks such as psychological distress and worsening of preexisting mental health conditions that make it unthinkable to integrate psychedelics into mainstream therapy practices at all. It is crucial to acknowledge the variations in individual experiences and biological compositions to prevent unintended harm rather than aiding in treatment efforts.

Regulatory and Ethical Concerns

The push for government endorsement of psychedelic therapies raises numerous ethical questions. Should substances with known psychoactive properties be part of mainstream health care? The regulatory environment surrounding these compounds is fraught with challenges, including ensuring quality control, standardizing dosages, and preventing misuse. With the legalization movements in various regions, the potential for recreational abuse expands, risking public health and safety.

Historical Context and Social Implications

Looking back, the late 1960s and early 1970s were marked by a psychedelic counterculture that resulted in societal turmoil and increased drug abuse. The legacy of this era still looms large; many young individuals romanticize psychedelic use without regarding the severe consequences that accompanied its earlier popularity, including addiction, mental health crises, and a societal disregard for safety protocols.

A Dangerous Precedent

By calling for a more prominent role for psychedelics in treatment protocols, the advocates of the ‘PsychedeliCare’ initiative may unintentionally set a dangerous precedent. Replacing established, evidence-based treatments with unproven psychedelic therapies could detract from the very real progress made in mental health care. It could shift focus away from holistic approaches that consider lifestyle, therapeutic counseling, and medication tailored to individual needs.

Conclusion

The debate surrounding the ‘PsychedeliCare’ initiative should prompt a vigilant and cautious examination of the implications of endorsing psychedelics as treatment options. While there is a critical need for innovative approaches in mental health care, rushing to embrace unproven therapies poses significant risks. It is paramount that we prioritize rigorous scientific scrutiny, ethical considerations, and the well-being of individuals over the allure of quick solutions. The only clear path forward is one grounded in proven therapies, comprehensive research, and unwavering commitment to public health.

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Why chocolate should not be given to dogs

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Chocolate is a favorite delicacy for people, but for cats and dogs it is a real poison, writes the magazine ” Sciences et Avenir” and explains why pets should not be “pampered” with chocolate under any circumstances.

For them, chocolate is toxic, because it is not properly absorbed by their body. This is due to the alkaloid theobromine, which is contained in cocoa and therefore in chocolate.

The substance becomes dangerous to health when large amounts of it are stored in the liver. About 12 grams of theobromine are contained in dark chocolate, twice as much in milk chocolate, and very small amounts in white chocolate.

Theobromine does not harm humans, as the human body manages to break it down quickly.

However, it takes 20 hours for dogs to get rid of this molecule. It can build up in their liver and cause poisoning if large amounts of chocolate are ingested at once.

Among the symptoms are vomiting, diarrhea, rapid pulse, convulsions.

The same is true for cats. However, they are less attracted to chocolate than dogs because they cannot taste sweets with their tongues, although there are exceptions.

In addition, pet obesity is the subject of a number of educational campaigns aimed at owners.

A court in North West England has banned a British man from keeping pets for the next 10 years because his Dalmatian became too fat. wrote the English tabloid “Sun” in November 2009.

40-year-old man John Green, a resident of Macclesfield in Cheshire, showed extreme irresponsibility towards his dog Barney and fed him chips and chocolate.

Thus, in just three months, it became several times fatter than normal for its breed and reached 70 kg.

Green was tipped off by alarmed, vigilant fellow citizens.

Animal control officials warned Green that his dog’s health was in danger and recommended that he be put on a diet.

However, he did not follow the recommendations and the dog continued to gain weight.

The Dalmatian was eventually removed from his owner’s home in June and put on a diet in a private kennel, where staff made sure he got enough exercise.

As a result, Barney, who is eight years old, lost 40 kg.

Green pleaded guilty to causing his dog unnecessary suffering, but the court found some mitigating circumstances because the man treated Barney more like a friend than a dog and did not realize he was harming him.

That’s why Green was only sentenced to 200 hours of community service and to pay £780 in costs.

Illustrative Photo by Glenn: https://www.pexels.com/photo/high-angle-photo-of-a-corgi-looking-upwards-2664417/

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Russian Orthodox Church calls on mass culture to abandon ‘images promoting alcoholism’

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On the occasion of the Day of Sobriety celebrated in the country today, the Russian Orthodox Church called on mass culture not to promote alcoholism, TASS reported.

The agency recalls that the All-Russian Day of Sobriety is celebrated on the initiative of the Russian Orthodox Church on September 11 to remind people of the harm caused by alcohol. On this day, in some parts of Russia, the sale of alcohol is limited or completely prohibited.

“The culture of attitude towards this is very important. There are many “nice jokes” about alcoholism in our everyday culture. There is nothing good about that. We know what the state of intoxication leads to. Those who deal with mass culture should make an effort that the image of the “dear drunkard” should still leave our mass culture,” said the head of the synodal department of the Moscow Patriarchate for Church Interaction on the sidelines of the St. Petersburg Forum of United Cultures with society and media Vladimir Legoida.

Asked whether it would be appropriate to ban or restrict the sale of alcohol across the country, he said “that would be wonderful”. “But it is important that people do this consciously, independently, not because someone is forcing them, and also that there is, as it is customary to say, a public consensus,” he stated.

Legoida noted that the category of “sobriety” is important for the church in general, which refers not only to abstinence from alcohol.

Meanwhile, during a press conference dedicated to the All-Russian Day of Sobriety, Russia’s Deputy Health Minister Oleg Salagai said that alcohol abuse can reduce a man’s life expectancy by six years and a woman by five years.

“The systemic measures that were adopted allowed us to really reduce alcohol consumption. Today, it can be confidently said that Russia is not one of the most drinking countries in the world,” said the deputy minister, who pointed out that in 2023 alcohol consumption in the country was about 8.4 liters per person, while at the beginning of the century the indicator was in double digits.

Illustrative Photo by EVG Kowalievska: https://www.pexels.com/photo/selective-focus-photography-of-assorted-brand-liquor-bottles-1128259/

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